Because I did not blog yesterday, I'm combining posts today to cover day 3 and 4. Yesterday started off with a discussion of cause and consequence. Cause and consequence addresses the question what are the layers of cause and the ripples of consequence associated with an event. You might wonder why we don't say cause and effect. Simply because there can be multiple causes and consequences that are associated with an event.
There are five guideposts involved in cause and consequence.
Guidepost 1:
Change is driven by multiple causes and results in multiple consequences.
Guidepost 2:
Causes that lead to a particular historical change vary in their influence
Guidepost 3:
change results from interplay of 2 types of factors:
a. historical actors--people who take actions that cause historical change
b. social, political, economic, and cultural conditions within which the actors operate.
Guidepost 4:
historical actors cannot always predict effect of conditions, opting actions and unforeseen reactions. These have the effect of generating unintended consequences.
Guidepost 5:
the events of history were not inevitable any more than the future is. Alter a single action or condition and an event might have turned out differently.
This discussion led to the article discussion for the day. Bain's "They thought the world was flat?" article. It's interesting to read and he promotes this idea of "doing" history and the notion that we have myths in our country that we created and continue to teach. What do you think? Do we have historical myths we teach kids?
The afternoon session was a field trip to Kensington Market and Chinatown. We were told to take pictures of things that we could use to teach a historical thinking concept. My group was focusing on cause and consequence with this particular field trip so we did just that. We also looked at immigration in Canada and how the market, which is filled with food, clothing stores, etc from different groups, also has evidence of continuity and change.
That night I went to dinner with some friends-two from BC, one from NS, and one from Ontario. We ate at Kensington Market at a great little restaurant and got back late, hence the lack of a blog.
Today we talked about historical perspective and ethic dimension. There are five aspects of perspective taking.
1. taking the perspective of historical actors depends upon evidence for and inferences about how people felt and thought.
2. the challenge to avoid presentism-the unwarranted imposition of present ideas on actors in the past.
3. recognizing feeling, values, intensions, and ideas are all part of perspective taking.
4. any particular event involves people who may have diverse perspectives on it. Understanding multiple perspectives of actors is key to understanding the event.
5. Through taking the perspective of an actor is sometimes called historical empathy it does not mean identifying with that actor.
We then had the discussion of using the prompt 'Imagine you ......" and is that really effective in the classroom? Or what about those who take their students to a museum and have them assume the name of a person (e.g., someone in the Holocaust). Is this best practice?
What do you all think?
Ethical dimension:
Aspects:
1. making judgments about actors and actions in the past.
2. recognizing the ethical dimension in historical accounts.
3. thinking about responsibilities today for responding to injustices of the past.
4. helping make judgments about contemporary issues informed by history.
The example used here was a drawing from Harper's Magazine from 1865. It depicts a black man and a white man. The white man is dressed nicely, in a top hat, white suit, sitting in the shade. The black man is carrying a hoe and out in the sun, dressed in ragged clothing. The caption says something like "It's your responsibility to get back to work now" and this is the white man saying it to the black man. We saw three transcripts from Canadian youth after this picture. They were asked the question :What do you think this picture is about?
It was interesting to see that they had a lack of understanding about the slavery issue in the southern US. However, many of today's teens in the US also don't understand the Civil War. Out of the three transcripts, one group pinpointed the ethical dimension of the drawing and discussed that in their group. The other two did not recognize the ethical dimension. None of the groups were prompted by the teacher to focus on the ethical dimension so it was good to see that one group did pinpoint that early on in the conversation even though they were not prompted.
The afternoon was spent at the Royal Ontario Museum (ROM). It's a typical history museum. Although I am a history buff and proud of it, I'm not a museum person. I do like touring the Holocaust museum in DC--such a great museum and I like visiting forts and battle ships but I don't really like museums.
For the mini project on ethical dimension my group focused on the First Nations. We toured the exhibit on the First Nations and focused on the fact that the information posted was in English and French however, not in any language from the First Nation peoples. Hmm.....
I stuck around the museum for an hour and a half or so and then headed back to my room for a nap. I am now planning on working on some things in my room tonight so I'm not venturing out to see any of the city. I'm tired. It's been a stimulating week thinking wise and my brain is tired.
Tomorrow we have a presentation on Aboriginal Perspectives by Dr. Susan Dion and we are continuing to polish our project that we are presenting on Saturday. We will also talk about one of my favorite articles: Wineburg's "On the reading of historical texts"--amazing stuff.
More later.
S.